Originally posted on May 31, 2016
This is the sermon I presented for 22 May 2016 – Trinity Sunday.
The readings for this Sunday follow the sermon.
Listen to this sermon
I noticed something interesting in our lessons for today.
In every one of our lessons, the congregation, the community of believers is being addressed.
In our reading from Isaiah, Wisdom is speaking,
” To you, O people, I call, and my cry is to all that live.”
Wisdom is not speaking to an individual person, she speaks to all of us, to all that live.
In our reading from Romans, the Apostle Paul is speaking to everyone who lives in Rome. In Romans chapter 1 verse 7
” To all those in Rome who are loved by God and called to be saints”
Paul goes on to list all the people in Rome he is speaking to,
Jews and Gentiles, Barbarians, and Greeks.
The congregation of believers,
the entire Christian community.
In our reading from the gospel of John, Jesus is speaking to his disciples, and through them to all of us who are here today. Jesus is talking about how the spirit of truth, the holy spirit, who will speak to us individually, however, Jesus is addressing this message to the group,
to the congregation,
to the people who will become the Christian community.
When I was growing up, I thought of my relationship to God as that of a one-on-one personal relationship. My understanding of what it was to be a Christian was that it only involved Jesus Christ and myself. That if I believed in Jesus, and God our Father and Creator, that I was a Christian. That I would be guided by the Holy Spirit in prayer. But look at what Paul wrote to the Romans in our reading for today.
we are justified by faith
we have peace with God
we have obtained access to this grace in which we stand
Paul does not use I anywhere in this passage, because he is speaking about and to his brothers and sisters in Christ, the Christian community.
What I had not understood for so many years was how important the Christian community, the community of believers, is in our relationship with our Creator and God. All the theology I’ve been studying in the past several years has stressed that the surest way for a Christian to lose their way is for them to spend too much time by themselves.
Even the people that you would think were all on their own, like the holy hermits of the desert, or contemplative Christians: our brothers and sisters in abbeys and monasteries, live in community.
To become a Christian, all we need to do is to believe in the risen Christ, who was sent by the Lord God our Father and Creator. But to really live in Christ as a Christian, we are called to do more.
To study scripture,
to pray for understanding,
to listen in stillness for that quiet voice of the spirit of God,
And there is yet another thing that keeps us on the right path:
For our own Christian formation we should also live in a community with our brothers and sisters in Christ.
It is in the community that those insights we gain from our study and prayer and contemplation can be tested.
It is the community that grounds us and can help us when we let either our imagination or our fears get the better of us.
It is our brothers and sisters who mirror our beliefs and actions back to us, so that we are able to see ourselves as we are.
It is easy for me preach about community, but it is sometimes incredibly hard to live in community. Especially when that community is helping us to see our own faults. Is it not those people who are most like us, who irritate us the most?
So what does all this have to do with the holy Trinity?
The last time I was scheduled to preach on Trinity Sunday two years ago, I was given this book by my mother-in-law, “What are they saying about the Trinity”, by Fr. Joseph Bracken. Fr. Bracken was a Jesuit priest on the faculty at Xavier University and he also preached at my wife Darlene’s church, St. Dismas in Waukegan, while she was growing up. By the time I received this book, I had already written my sermon, so I just put it aside.
This year, I was assigned Trinity Sunday again, so I finally read and studied Fr. Bracken’s book. I was astonished to find that among the more recent theories about the nature of the holy Trinity, many modern theologians are discussing the interactions between God’s persons as a community. That the experience of God in three persons by the first Christians has lead to a new understanding, a new modern philosophical realization of God as a community. Here is a quotation from one of these modern theologians, Juan Luis Segundo also of the Society of Jesus from his book “Our Idea of God”.
“For, as long as God has thus been conceived as a being totally independent of his creatures, human beings have tended ……, to imitate God in seeking their own self-fulfillment in terms of self-sufficiency and independence of others. If, however, God is understood to be a society of three persons who are sympathetically involved with men and women in history, then human beings will perhaps recognize more readily that they too have a basically social orientation, that the perfection of their nature lies in interdependence with others for the achievement of common goals, not in some unattainable ideal of independence and self-sufficiency.”
The perfection of our nature, lies in our interdependence with others.
That independent, self-sufficiency is unattainable and unrealistic.
That, perhaps, our belief in the holy Trinity, our God as a community of persons, should make us think, should make us aware, of how much we depend on other people.
That we do not have to go it alone.
That God created us to live in community with each other.
When we realize that our strength comes through cooperation;
with our neighbors,
with our family and friends,
with our brothers and sisters in the church.
It is truly wonderful that we continue to find new insights in the most holy Trinity.
The Spirit of truth continues to speak to us.
It is just as Jesus said in our gospel reading.
“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you.”
Glory be to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever.
Proverbs 8:1-4, 22-31
Does not wisdom call,
and does not understanding raise her voice?
On the heights, beside the way,
at the crossroads she takes her stand;
beside the gates in front of the town,
at the entrance of the portals she cries out:
“To you, O people, I call,
and my cry is to all that live.
The Lord created me at the beginning of his work,
the first of his acts of long ago.
Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth–
when he had not yet made earth and fields,
or the world’s first bits of soil.
When he established the heavens, I was there,
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
then I was beside him, like a master worker;
and I was daily his delight,
rejoicing before him always,
rejoicing in his inhabited world
and delighting in the human race.”
Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
Jesus said to the disciples, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.”